In accessing the soteriology of early African-American Christian thinkers and preachers, Thabiti writes:
Both the "five solas" and the Synod of Dordt's doctrines of total (or radical) depravity, unconditional election, limited atonement, irresistible grace, and perseverance (or preservation) of the saints provided the skeletal system for theology in the American colonies. Nearly all African American Christians inherited the "five solas" as a general Protestant framework over and against the Roman Catholic view of authority and justification and the Arminian view of man and grace rejected at Dordt. African Americans gained exposure to these views of salvation through their earliest contact with Europeans in the colonies, especially in the North. Southern slave testimonies and northern writers reveal a "soft orthodoxy" consistent with Reformation solas, with some even putting forth a stronger Calvinistic view of salvation owed largely to the influences of the Great Awakening and early Baptists in the South (p. 175).
In reading this I would not help but recall the words of Scripture in Jeremiah 6:16: Thus says the Lord: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it and find rest for your souls."