"When the First Woman urged the First Man to sip the Sweet Poison is it so surprising that the damage was repaired through Another Woman? Is it so astonishing that this Other Woman made up for the sin of the First Man by giving birth to Christ." - Augustine of Hippo
Special Greeting: Merry Christmas from the Carter Family
Saturday, December 24, 2005
Thursday, December 22, 2005
For Christmas We Need (2)...
Pastors With Conscience.
"And looking intently at the council, Paul said, 'Brothers, I have lived my life before God in all good conscience up to this day."(Acts 23:1)
Closely aligned with courage is a preachers willingness to preach with a conscience, not sparing his people the truth. This is second on my wish list this Christmas. We not only need men who will have the courage to stand up for biblical, reformed theology, but we also need men who will preach with a conscience that understands that truth-pursuing, justice-demanding, peace-seeking, and truth-telling are his calling. Often times this calling will lead him to convictions of conscience that perhaps many in his church will not hold. Often times this calling will challenge him to pursue truth and demand justice where he is not comfortable. Yet we need men who will be lead by the truth of scripture and consciences duly informed to tell the truth for the glory of God and good of His people. There will be times when hot, even political issues, become necessary topics of discourse in the church. The African-American Reformed preacher must not only have courage when he is popular, but he must have courage when his conscience has been informed by God's word though the populace may not be. Such issues of abortion, racism, feminism, male-chauvinism, and homosexuality may be contentious and even highly debated political issues, but the man of God must know that these are not just political issues. In fact, they are more importantly moral issues that a man of God with a conscience must be willing and prepared to deal with truthfully and justly when called upon to do so.
We need preachers with conscience who will say, unapologetically that where the Bible calls for a conservative stance, then he will be conservative. And where the Bible calls for a more progressive stance, then he will be progressive. We need preachers who will take these stances not because they are politically expedient, but because they are biblically right. Where police brutality or human torture is evident, we need preachers who will call it what it is, and stand of the conviction of the justice demands of the Word of God. Where abortion is out of control and the slaughter of babies is common fare, then too the man of God must be willing to the call the country and his congregation into account with the just and righteous demands of God's law. When we fail to pursue righteousness, justice, and the truth of God, we fail to truly reflect the God we claim to represent (Mic. 6:8; see also Is. 30:18, 61:8; Amos 5:12).
Have we lost all of the preachers with courage and conscience? Luther was a man of courage who would not go against conscience. John Knox was a man of courage and conscience. So too were Lemuel Haynes and Francis Grimke. Where are the Reformed African-American preachers who will not go against Scripture or conscience because it is neither right nor safe? I am hoping to find a few under the Christmas tree this year.
"And looking intently at the council, Paul said, 'Brothers, I have lived my life before God in all good conscience up to this day."(Acts 23:1)
Closely aligned with courage is a preachers willingness to preach with a conscience, not sparing his people the truth. This is second on my wish list this Christmas. We not only need men who will have the courage to stand up for biblical, reformed theology, but we also need men who will preach with a conscience that understands that truth-pursuing, justice-demanding, peace-seeking, and truth-telling are his calling. Often times this calling will lead him to convictions of conscience that perhaps many in his church will not hold. Often times this calling will challenge him to pursue truth and demand justice where he is not comfortable. Yet we need men who will be lead by the truth of scripture and consciences duly informed to tell the truth for the glory of God and good of His people. There will be times when hot, even political issues, become necessary topics of discourse in the church. The African-American Reformed preacher must not only have courage when he is popular, but he must have courage when his conscience has been informed by God's word though the populace may not be. Such issues of abortion, racism, feminism, male-chauvinism, and homosexuality may be contentious and even highly debated political issues, but the man of God must know that these are not just political issues. In fact, they are more importantly moral issues that a man of God with a conscience must be willing and prepared to deal with truthfully and justly when called upon to do so.
We need preachers with conscience who will say, unapologetically that where the Bible calls for a conservative stance, then he will be conservative. And where the Bible calls for a more progressive stance, then he will be progressive. We need preachers who will take these stances not because they are politically expedient, but because they are biblically right. Where police brutality or human torture is evident, we need preachers who will call it what it is, and stand of the conviction of the justice demands of the Word of God. Where abortion is out of control and the slaughter of babies is common fare, then too the man of God must be willing to the call the country and his congregation into account with the just and righteous demands of God's law. When we fail to pursue righteousness, justice, and the truth of God, we fail to truly reflect the God we claim to represent (Mic. 6:8; see also Is. 30:18, 61:8; Amos 5:12).
Have we lost all of the preachers with courage and conscience? Luther was a man of courage who would not go against conscience. John Knox was a man of courage and conscience. So too were Lemuel Haynes and Francis Grimke. Where are the Reformed African-American preachers who will not go against Scripture or conscience because it is neither right nor safe? I am hoping to find a few under the Christmas tree this year.
For Christmas We Need...
Preachers With Courage.
There is a famine in the land - not a famine of bread, nor a thirst for water, but of hearing the words of the Lord (Amos 8:11).
Today I begin my Christmas Wish List with a plea for Pastors with Courage. More than ever we need African-American preachers who claim to hold to biblical, reformed theology to stand up, preach up, man up and say so. Often it is popular when in the company of reformed brothers and sisters to say you are reformed. However, when the time of testing comes, that is the time of preaching and teaching, there is abject failure. In too many churches where the preacher claims to be reformed, we find little to no reference to the Doctrines of Grace. We find little to know reference to the historic confessions. We find little to no emphasis upon the glories that are the sovereignty and supremacy of God. There is little mention of the depths of human sinfulness. The notion of Christ's atonement being particular and therefore truly efficacious is foreign and far from serious consideration. And though mentioning that salvation is by grace alone, through faith alone, in Christ alone would get a hearty "amen," the fact of the matter is that few would understand or articulate it biblically so that grace is sovereign grace, faith is the gift of God, and Christ is Lord.
Many would offer the excuse that they would not want to offend anyone in their congregation. They would say that while they hold to these truths privately, it would not serve them nor their church to preach them in public. While I have some sympathy for this position, after all this man is double-minded and therefore unstable, I must challenge him to believe God and stop doubting (James 1:5-8). For such men not only lack wisdom, but ultimately they lack the faith necessary to stand bold and even die for Christ. If we hold the conviction that reformed theology is the truth of the revealed Word of God, then to preach anything else would be an utter abandonment of God's calling. Understand, we all have been in positions where standing firm upon the truth of God has made us uncomfortable. We all have had times when we thought discretion in matters of theology was the better part of valor. Nevertheless, I have found that when reformed theology is presented with gracious, loving, biblical clarity very few African-American Christians flat out reject it. And those who do find it unprofitable, it is the message they reject and usually not the messenger. For if the truth of God offends, then let God be glorified. But if the truth teller is offensive, then let him be ashamed.
Brothers and sisters, "the fear of man brings a snare, but whoever trust in the Lord shall be safe" (Prov. 29:25). This hour is calling for Pastors With Courage. We need men who will not fear men, but will graciously preach the truths of Scripture and live out the implications of these truths in worship without apology. Creflo Dollar does not apologize for preaching prosperity because it his conviction both in public and in private that prosperity is the truth of Scripture. Why should we, who hold to the historical and biblical understanding of Reformed Theology, be so apologetic and apprehensive in our convictions. As Hank Hannegraf would say, "Are we willing to do for the truth, what Creflo does for a lie?"
There is a famine in the land - not a famine of bread, nor a thirst for water, but of hearing the words of the Lord (Amos 8:11).
Today I begin my Christmas Wish List with a plea for Pastors with Courage. More than ever we need African-American preachers who claim to hold to biblical, reformed theology to stand up, preach up, man up and say so. Often it is popular when in the company of reformed brothers and sisters to say you are reformed. However, when the time of testing comes, that is the time of preaching and teaching, there is abject failure. In too many churches where the preacher claims to be reformed, we find little to no reference to the Doctrines of Grace. We find little to know reference to the historic confessions. We find little to no emphasis upon the glories that are the sovereignty and supremacy of God. There is little mention of the depths of human sinfulness. The notion of Christ's atonement being particular and therefore truly efficacious is foreign and far from serious consideration. And though mentioning that salvation is by grace alone, through faith alone, in Christ alone would get a hearty "amen," the fact of the matter is that few would understand or articulate it biblically so that grace is sovereign grace, faith is the gift of God, and Christ is Lord.
Many would offer the excuse that they would not want to offend anyone in their congregation. They would say that while they hold to these truths privately, it would not serve them nor their church to preach them in public. While I have some sympathy for this position, after all this man is double-minded and therefore unstable, I must challenge him to believe God and stop doubting (James 1:5-8). For such men not only lack wisdom, but ultimately they lack the faith necessary to stand bold and even die for Christ. If we hold the conviction that reformed theology is the truth of the revealed Word of God, then to preach anything else would be an utter abandonment of God's calling. Understand, we all have been in positions where standing firm upon the truth of God has made us uncomfortable. We all have had times when we thought discretion in matters of theology was the better part of valor. Nevertheless, I have found that when reformed theology is presented with gracious, loving, biblical clarity very few African-American Christians flat out reject it. And those who do find it unprofitable, it is the message they reject and usually not the messenger. For if the truth of God offends, then let God be glorified. But if the truth teller is offensive, then let him be ashamed.
Brothers and sisters, "the fear of man brings a snare, but whoever trust in the Lord shall be safe" (Prov. 29:25). This hour is calling for Pastors With Courage. We need men who will not fear men, but will graciously preach the truths of Scripture and live out the implications of these truths in worship without apology. Creflo Dollar does not apologize for preaching prosperity because it his conviction both in public and in private that prosperity is the truth of Scripture. Why should we, who hold to the historical and biblical understanding of Reformed Theology, be so apologetic and apprehensive in our convictions. As Hank Hannegraf would say, "Are we willing to do for the truth, what Creflo does for a lie?"
May we find under our tree this Christmas, men who have the courage of their convictions and give a clear, distinct sound that their people may rightly be prepared for battle.
Wednesday, December 21, 2005
My Kind of Pastor
Recently I heard CJ Mahaney say that Josh Harris was his favorite pastor. Reading Josh's recent comments concerning this coming Sunday's worship service at Covenant Life Church makes me understand why. With the courage of his convictions and the humility to admit faults, Josh Harris has demonstrated what a shepherd after God's own heart really is. You can read Pastor Harris' remarks at Covenant Life. What an example! We could use more pastors with such courage and humility. Thanks Josh.
Tuesday, December 20, 2005
Do You Hear What I Hear?
I know, I know, I am suppose to begin listing my Christmas Wish List. However, I just had to let you in
on this new Christmas CD by Kenton Bostick entitled "Hear What I Hear!" Kenton is part of our worship band at Southwest Christian Fellowship. He plays keyboard, drums, and the saxophone. On this CD he has arranged some our favorite Christmas Songs and hymns with his gifted jazz flavor. This is a must hear and a must get. You can listen to the first track, Do You Hear What I Hear and even request a copy by going to Southwest Christian Fellowship Resources and clicking on the link to the song.

Monday, December 19, 2005
What We Need For Christmas
I always know Christmas has arrived when I receive those Christmas Wish Lists. You see, my wife encourages our children to write down what they would like to receive for Christmas. No matter how long the list, my children understand that they will likely only receive one item from their respective list. Usually, we decide to get the item that is most economical (sorry, no xbox 360 this year) and will serve the family as well as the individual. For instance, my youngest daughter (age 5) will
get a bike. This serves the rest of the family in that she will no longer bug her siblings about riding theirs. It is always a joy to see children receive one of the gifts they treasured and to watch them light up with thanksgiving and praise for the faithfulness of their parents (there is a spiritual truth somewhere in there). But this year, I have decided to make my own list. I have decided to let you know what I believe we need this Christmas from those men and pastors who call themselves Reformed. I was most encouraged by the Pastors Conference in Miami last month, however I continue to be disappointed (to put it mildly) by many who say they are reformed, but show little to no evidence of Reformational understanding in their preaching and worship. I will grant that some men are Reformed, but stilling reforming. To these I say, Amen! I am with you and pray that our journey will continue to bear fruit for eternity. However, there are far too many men, particularly African-American, who say they are reformed, but are more misinformed than reformed; their preaching and worship is more deformed than reformed. To them I say, enough! We must be preachers and pastors after God's own heart. And if the Bible reveals God's heart, and if we are convinced that Reformed Theology best articulates the Bible, then my wish list for this Christmas is simple. I wish for Reformed African-American Preachers to indeed be Reformed. Over the next few days I will articulate in more detail what I mean by this. However, today know that I too have a Christmas Wish List. And I pray that we get everything on my list. Yeah I know, my children probably pray the same prayer :-).

Friday, December 16, 2005
No Lord's (Birth) Day this Year
Do you find it interesting that those churches that are opting not to hold worship services on Sunday, Christmas Day, are churches who tend not to have a theology of the Lord's Day? I could be wrong, but the churches that I have heard who are not holding services on Christmas Day are churches in which you would be hard pressed to hear articulated a message of Sabbath Celebration. This should not lead us to believe that churches who do opt to have services on Christmas do so because they have a theology of Sabbath Celebration. Nevertheless, there does seem to be a connection between the biblical and historical understanding of the Lord's Day and the decision to worship or not to worship on Christmas Day Sunday. Canceling services for Sunday and opting instead to have one or two services on Saturday is the prerogative of each church. However, developing a theology of the Lord's Day and articulating it in Word and deed is the responsibility of each Christian and church. Think about it, this year we have the awesome privilege of not only worshipping on the Lord's Day, but to celebrate the Lord's birthday on His day. Why would any church not want to take advantage of the opportunity to make the statement that Christ is Lord, not only on the Lord's Day but even more on the commercialized day that is His birthday? Apparently, Jesus is the reason for the season, but He is not reason enough to gather for worship on Christmas Morning.
Thursday, December 15, 2005
Songs of the Season

Christmas undoubtedly has the best songs of all the holidays. Every year as we celebrate the Advent Season, we hear some of the most wonderful tunes, both sacred and secular. I can not recall a Christmas without repeatedly hearing Nat King Cole's "The Christmas Song." My family knows that I am feeling the season when Nat's song is frequently coming through the speakers. Likewise, to hear Nat King Cole sing, "O Holy Night" is to know what God created such magnificent talent to do. I am pleased to say that not all the great songs are of years gone by. Recently I came across a song written by Stuart Townend - of "In Christ Alone" fame - entitled "From the Squalor of a Borrow Stable (Immanuel)," which has taken me by storm and has immediately been added to my favorite Songs of the Season. I am not sure if Mr. Townend meant for it to be a Christmas song, but it is on my list. The brilliant opening lines should give you some sense of why:
From the squalor of a borrowed stable
By the Spirit and a virgin's faith
To the anquish and the shame of scandal
Came the Savior of the human race
But the skies were filled with the praise of Heaven
Shepherds listen as the angels tell
Of the gift of God come down to man
At the dawning of Immanuel
If you have never heard this wonderful song, do yourself the favor and find it this Christmas season. The only disappointment I have is that Nat King Cole did not get a chance to add his soulful flare to it.
Tuesday, December 13, 2005
Bethlehem Baptist is Calling
Bethlehem Baptist Church in Minneapolis, MN - you know, the church where John Piper is Senior Pastor - is seeking to fill two staff positions. The following is the position information provided by Bethlehem Baptist Church:
Pastor for Neighborhood Outreach - North Campus,
Pastor for Neighborhood Outreach - Downtown Campus
We are a multi-campus church of 3,500+ currently meeting on two sites in the Twin Cities. Our mission is to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ. We are Calvinistic in our theology, Baptistic in polity, Charismatic in our affections, committed to racial harmony and driven by the truth that
“God is most glorified in us when we are most satisfied in him.”
Bethlehem is looking for two Pastors for Neighborhood Outreach to serve each of our campuses. The Pastor for Neighborhood Outreach - North Campus and the Pastor for Neighborhood Outreach - Downtown Campus will seek to fulfill the mission of Bethlehem Baptist Church by mobilizing the church to love our near neighbors by means of evangelism and deeds of mercy for the glory of Christ.
Successful candidate must be a team-builder, flexible, able to champion a compelling vision, and inspire a movement. He must also meet the elder qualifications in 1 Timothy 3:1-7. Interested? To apply for the position at the North Campus, please send a current resume to:
Jen Brendsel, Bethlehem Baptist Church - North Campus, 5151 Program Avenue, Mounds View, MN 55112
or via e-mail to jen.brendsel@bbcmpls.org
To apply for the position at the Downtown Campus, please send a current resume to:
Connie Kopischke, Bethlehem Baptist Church
720 13th Ave. S., Minneapolis, MN 55415
or via e-mail at Connie.Kopischke@bbcmpls.org
It would be wonderful if one of these positions could be filled by an African-American brother. If you, or someone you know would be interested in one of these positions, do contact Bethlehem and make a serious inquiry.
Pastor for Neighborhood Outreach - North Campus,
Pastor for Neighborhood Outreach - Downtown Campus
We are a multi-campus church of 3,500+ currently meeting on two sites in the Twin Cities. Our mission is to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ. We are Calvinistic in our theology, Baptistic in polity, Charismatic in our affections, committed to racial harmony and driven by the truth that
“God is most glorified in us when we are most satisfied in him.”
Bethlehem is looking for two Pastors for Neighborhood Outreach to serve each of our campuses. The Pastor for Neighborhood Outreach - North Campus and the Pastor for Neighborhood Outreach - Downtown Campus will seek to fulfill the mission of Bethlehem Baptist Church by mobilizing the church to love our near neighbors by means of evangelism and deeds of mercy for the glory of Christ.
Successful candidate must be a team-builder, flexible, able to champion a compelling vision, and inspire a movement. He must also meet the elder qualifications in 1 Timothy 3:1-7. Interested? To apply for the position at the North Campus, please send a current resume to:
Jen Brendsel, Bethlehem Baptist Church - North Campus, 5151 Program Avenue, Mounds View, MN 55112
or via e-mail to jen.brendsel@bbcmpls.org
To apply for the position at the Downtown Campus, please send a current resume to:
Connie Kopischke, Bethlehem Baptist Church
720 13th Ave. S., Minneapolis, MN 55415
or via e-mail at Connie.Kopischke@bbcmpls.org
It would be wonderful if one of these positions could be filled by an African-American brother. If you, or someone you know would be interested in one of these positions, do contact Bethlehem and make a serious inquiry.
Monday, December 12, 2005
Hearts and Minds
Here's an interesting blog for you bibliophiles. Hearts and Minds Booknotes is the blog for Byron Borger. I recently met Byron at a staff retreat for The Coalition for Christian Outreach. I must admit that he is the most engaging and interesting bibliophile I have met in a long time. Quite the fella.
On Biblical Justice

Recently I read an informative and thought-provoking short book by Chris Marshall entitled, "The Little Book of Biblical Justice: A Fresh Approach to the Bible's Teachings on Justice." Without a doubt, justice and righteousness are essential aspects of God's revelation in the Scriptures. "...For the Lord is a God of justice; blessed are all those who wait for Him" (Is. 30:18). And not only is He a God of justice, but He requires justice and equity among His people. The locus classicus for this truth is Micah 6:8: "He has told you, O man, what is good; and what does the Lord require of you but to do justice, and love kindness, and to walk humbly with your God?" The more you read and understand the Bible, the more you see just how important justice, and not only justice, but justice with equity is to God. As men and women of faith, we are unreservedly called to pursue justice and equity in our lives and in the lives of others. The recent release of Robert Clark is causing me to question, just how earnestly I pursue biblical justice and how fervently I desire to honor God by reflecting his righteousness in this world. Clearly America has a long way to go in demonstrating God-honoring justice with equity. I wonder how far I have come in my own life. How far have you gone in your understanding and pursuit of biblical justice? You may want to start with reading Marshall's book. It is short, concise, and to the point.
Saturday, December 10, 2005
Justice was Late, but it was Served

Wednesday, December 07, 2005
Calling All Bloggers!
Question: Are there any Reformed African-American bloggers out there? If you know of any, drop me a line to let me know where they are. Or perhaps, if you are Reformed and African-American, you should start blogging today. How 'bout it?
Monday, December 05, 2005
Reformed "La Cosa Nostra"
Who are these "wise guys?" I had always heard that there was a reformed mafioso, but had no evidence to confirm my suspension. Now I have it! Apparently, someone has developed a preliminary line up for us Reformed Detectives who are interested in tracking down these "good fellas." I do warn you, approach with caution. These guys are armed and dangerous. And if you are going to take them on, make sure you are well armed yourself. In fact, if you find yourself in confrontation with these men I would strongly suggest that your call for backup.
The Reformed Mafia.
The Reformed Mafia.
Monday, November 28, 2005
"Brothers, Man Up!"
"It is curious that physical courage should be so common in the world and moral courage so rare." These words by Mark Twain were brought to mind when Sherard Burns took up the challenge at the Pastors' Conference in Miami to expose the fallacious hermeneutic of the Prosperity Preachers. I am always encouraged by Sherard's courage for truth and his love for the church. With a pastor's heart and a theologians eye, Sherard dissected the folly of these preachers and their approach to the Bible. He reminded us of the seemingly unending repetoire of anecdotes and unimaginable interpretations of the Bible that flow from the pulpits of the proponents of "Word-Faith" teaching. We were curiously amused and even shocked by some the quotes Burns set before us. However, I hope we were moved by what I considered to be his most important points.
First, we should lament and have compassion for those brothers and sisters in Christ who are so deceived by these Prosperity Preachers. Every Sunday, genuinely regenerated men and women sit under the influence of false teachers. Most of them have never been exposed to true biblical Christianity. They have been duped by the charisma, eloquence, and appearance of these teachers. They are our brothers and sisters in Christ. Do we have compassion for them? Are we willing to walk with them and lead them to the truth? As we blast the false teachers, wolves in sheep's clothing, let us be careful to seek to mend and help God's true sheep.
Secondly, as men of God, we must have the courage to take up the charge. Perhaps more than any part of Burns' message, this one seemed to prick the conscience. Burns reminded us that it was time to "Man up!" He reminded us that Paul, in Acts 20, as he leaves the Ephesian elders in charge of the church in Ephesus, Paul charged them to be diligent. He knew that after his departure "fierce wolves" would come in among them twisting the truth and drawing men and women way. Nevertheless, Paul was confident that this would happen after he left, because he would not let it happen while he was there. Or as Burns put it, "Not on my watch!" Are we letting the fierce wolves twist the truth because we fear speaking up and calling them out for what they are? Are we asleep both theologically and homiletically as the sheep are being lead astray by every wind of doctrine? Men, it is time to "Man up!"
Apparently, Brother Lance Lewis is seeking to heed the call and calling the rest of us to do the same. You can read his latest comments in A Call To Action.
First, we should lament and have compassion for those brothers and sisters in Christ who are so deceived by these Prosperity Preachers. Every Sunday, genuinely regenerated men and women sit under the influence of false teachers. Most of them have never been exposed to true biblical Christianity. They have been duped by the charisma, eloquence, and appearance of these teachers. They are our brothers and sisters in Christ. Do we have compassion for them? Are we willing to walk with them and lead them to the truth? As we blast the false teachers, wolves in sheep's clothing, let us be careful to seek to mend and help God's true sheep.
Secondly, as men of God, we must have the courage to take up the charge. Perhaps more than any part of Burns' message, this one seemed to prick the conscience. Burns reminded us that it was time to "Man up!" He reminded us that Paul, in Acts 20, as he leaves the Ephesian elders in charge of the church in Ephesus, Paul charged them to be diligent. He knew that after his departure "fierce wolves" would come in among them twisting the truth and drawing men and women way. Nevertheless, Paul was confident that this would happen after he left, because he would not let it happen while he was there. Or as Burns put it, "Not on my watch!" Are we letting the fierce wolves twist the truth because we fear speaking up and calling them out for what they are? Are we asleep both theologically and homiletically as the sheep are being lead astray by every wind of doctrine? Men, it is time to "Man up!"
Apparently, Brother Lance Lewis is seeking to heed the call and calling the rest of us to do the same. You can read his latest comments in A Call To Action.
Grimke is in the House!
Thanks to faithful brothers like Curtis Love and Thabiti Anyabwile, I now have two copies of Henry Ferry's work "Francis James Grimke: Portrait of a Black Puritan." Not many have heard of Francis Grimke. I am sad to admit that I only came across him in my studies this past year. Yet there was a time when Grimke's name was practically synonymous with African-American church life. As one writer in 1912 put it:
Twenty years ago, when I was a sophomore at Yale, men spoke the name "Dr. Grimke," with respect and reverence. And they do today....Since the death of Bishop Daniel Payne in 1893 and Dr. Alexander Crammell in 1898, Dr. Grimke has remained the most potent figure in the Negro ecclesiastical world.
Unfortunately we are far too ignorant of church history. Our understanding of church history usually extends no further than our grandmother or great-grandmother's contribution to the Mother's Board and Missionary Society. Yet men like Grimke and Lemuel Haynes serve as gracious reminders that the truth of historical, reformed Christianity has been articulated by African-Americans for generations and generations. My prayer is that we would recover in our day this fire for biblical truth and be armed once again with a Christianity that exalts the glory and majesty of God, rooted in Scriptures and testified to by the saints made perfect. This was the ministry of Grimke. After he had read an address by John Calvin, Grimke wrote:
"As I laid it aside, more profoundly impressed than ever before with the character and work of John Calvin there went up from my heart the earnest prayer that when my life ends here that I too may be remembered because of some things I have said or done in bringing men face to face with life and its great and solemn responsibilities for which they must answer at the bar of God. To feel, as John Calvin felt, the sovereignty of God, and to get others to feel the same,...is a great achievement and will go on working for good long after we are gone."
May we all feel this same since of calling and duty.
Twenty years ago, when I was a sophomore at Yale, men spoke the name "Dr. Grimke," with respect and reverence. And they do today....Since the death of Bishop Daniel Payne in 1893 and Dr. Alexander Crammell in 1898, Dr. Grimke has remained the most potent figure in the Negro ecclesiastical world.
Unfortunately we are far too ignorant of church history. Our understanding of church history usually extends no further than our grandmother or great-grandmother's contribution to the Mother's Board and Missionary Society. Yet men like Grimke and Lemuel Haynes serve as gracious reminders that the truth of historical, reformed Christianity has been articulated by African-Americans for generations and generations. My prayer is that we would recover in our day this fire for biblical truth and be armed once again with a Christianity that exalts the glory and majesty of God, rooted in Scriptures and testified to by the saints made perfect. This was the ministry of Grimke. After he had read an address by John Calvin, Grimke wrote:
"As I laid it aside, more profoundly impressed than ever before with the character and work of John Calvin there went up from my heart the earnest prayer that when my life ends here that I too may be remembered because of some things I have said or done in bringing men face to face with life and its great and solemn responsibilities for which they must answer at the bar of God. To feel, as John Calvin felt, the sovereignty of God, and to get others to feel the same,...is a great achievement and will go on working for good long after we are gone."
May we all feel this same since of calling and duty.
Tuesday, November 22, 2005
The Next Reformation

Is there a need for a reformation in our day? Yes!, says Ken Jones. In speaking at the conference in Miami, Ken Jones told us that a Reformation is needed, but not like those in the past. In Josiah's day (2 Kings 23) the reformation was because the Word of God was lost. Josiah led the people of God in finding and restoring the Word in their midst. The second reformation was under Martin Luther (1483-1546). This reformation was not because the Word of God was lost, but was because the Word of God was closed. Luther led the people of God in the rediscovery of the truth but opening the Bible to all people. In our day, however, the Word of God is not lost nor is it closed. We have open Bibles every Sunday all over the country. The Reformation today would need to be because the Word of God is misinterpreted and misappropriated. In other words, this will be an open-Bible Reformation! Yet, Jones told us that for this to be true and God-glorifying, there are 5 necessary presuppositions:
1. The Bible is the inerrant, infallible, and inspired Word of God.
2. Sola Scriptura - The Bible is the only infallible authority for faith and conduct.
3. The people and events of the Bible are real and historically accurate .
4. The Bible is a collection of literary genres, interpreted accordingly .
5. Understanding the Bible is understanding the literary nuances ("A passage can never mean what it never meant").
The reason why hermeneutics matters is because the next reformation matters. The next reformation will glorify God because it will do in essence what the two previous ones did, reveal His glory anew to His people. Whenever the people of God get a clearer vision of God they are not only reformed, they are revived.
2. Sola Scriptura - The Bible is the only infallible authority for faith and conduct.
3. The people and events of the Bible are real and historically accurate .
4. The Bible is a collection of literary genres, interpreted accordingly .
5. Understanding the Bible is understanding the literary nuances ("A passage can never mean what it never meant").
The reason why hermeneutics matters is because the next reformation matters. The next reformation will glorify God because it will do in essence what the two previous ones did, reveal His glory anew to His people. Whenever the people of God get a clearer vision of God they are not only reformed, they are revived.
Saturday, November 19, 2005
A Double Standard is "Why Hermeneutics Matter"

Is there a double standard in predominantly white denominations? This is one of the questions raised at the conference in Miami. Ricky Armstrong, host pastor of Glendale Baptist Church, made the point that within his denomination, Southern Baptist Convention (SBC), he was concerned that there may be a double standard for theological integrity (Ricky is not alone in this concerned as some blacks in the PCA are beginning to ask the same question). You see, in the past he raised a concern for the theology of some of the black preachers in the SBC with some of the white leaders. They expressed to him a lack of interest in such theological matters and suggested to him that he focus not on what they considered to be theologically divisive issues, but rather focus on issues of cooperation like evangelism. Pastor Armstrong, however, rightly discerned the hypocrisy in this response. You see, when the SBC at large was dealing with issues of theological liberalism and modernity, the conservatives pooled all their resources to battle these deviant theological and philosophical ideas. Armstrong could not help but conclude that the lack of zeal in confronting many of the same issues and ideas among the predominantly black Southern Baptist churches was due to them being black and to some in the SBC not wanted to be characterized as racist because they call black preachers into account like they call white preachers. Yet, to Armstrong's credit, he did not leave the matter unaddressed. In fact, his vision for the conference in Miami and the theme of the conference was a response to this growing malaise of deviant theology coming from too many of our predominantly African-American pulpits. Admittedly, the answer to this problem is not simple, but it does begin with re-asserting the importance of a Biblical, Historical, and Reformational Hermeneutic that is based in a uncompromising submission to the Authority of Scripture. This is why the conference was called. This is why we answered the call. This is Why Hermeneutics Matter.
Monday, November 14, 2005
Hermeneutics Never Sounded So Good!
Brothers and sisters the Conference was off the chain! I do not believe it an exaggeration to say that this was the most encouraging, faith-building, and important conference I have ever attended. I am sure that most of those who attended would give similiar testimony. The good folks of Glendale Baptist Church went the extra-mile in service and hospitality. The speakers faithfully discharged their duties with joy and spoke the truth with grace. Most of you were not in attendance, but I urge you to let that be the last time. Next year, we will gather again to build upon the momentum. The necessity of Scriptural authority was laid as the foundation of our faithfuly labors, now we will seek to build upon that foundation. You will not want to miss. The wheels of this movement are rolling - slowly rolling maybe - but they are rolling. Jump on and lets ride God's sovereign, historic, magnanimous grace together.
Since most of you were not in attendence, over the next week or so (I must attend another conference at week's end :-) I will try to relate to you some of the highlights. I will be letting you know when the tapes and cds from the conference are available.
The theme of the conference was: "The Authority of Scripture: Why Hermeneutics Matter." The speaking schedule consisted of:
Ricky Armstrong - "The Authority of Scripture: Why Hermeneutics Matter"
Ken Jones - "Safeguarding Your Hermeneutic"
Robert Godfrey - "The Redemptive Historical Hermeneutic, Pt. 1"
Ken Jones - "The Dangers in Failing to Safeguard Your Hermeneutic"
Sherard Burns - "The Hermeneutic of Prosperity Preachers"
Anthony Carter - "Hermeneutics and Christian Experience"
Michael Leach - "Covenant Hermeneutic and the Church"
Ricky Armstrong -"The Hermeneutic of Church Office"
Lance Lewis - "Hermeneutics and the Essence of Biblical Worship"
Robert Godfrey - "The Redemptive Historical Hermeneutic, Pt. 2"
Stay tuned. Hermeneutics never sounded so good!
Since most of you were not in attendence, over the next week or so (I must attend another conference at week's end :-) I will try to relate to you some of the highlights. I will be letting you know when the tapes and cds from the conference are available.
The theme of the conference was: "The Authority of Scripture: Why Hermeneutics Matter." The speaking schedule consisted of:
Ricky Armstrong - "The Authority of Scripture: Why Hermeneutics Matter"
Ken Jones - "Safeguarding Your Hermeneutic"
Robert Godfrey - "The Redemptive Historical Hermeneutic, Pt. 1"
Ken Jones - "The Dangers in Failing to Safeguard Your Hermeneutic"
Sherard Burns - "The Hermeneutic of Prosperity Preachers"
Anthony Carter - "Hermeneutics and Christian Experience"
Michael Leach - "Covenant Hermeneutic and the Church"
Ricky Armstrong -"The Hermeneutic of Church Office"
Lance Lewis - "Hermeneutics and the Essence of Biblical Worship"
Robert Godfrey - "The Redemptive Historical Hermeneutic, Pt. 2"
Stay tuned. Hermeneutics never sounded so good!
Monday, November 07, 2005
Pastor's Conference @ Glendale Baptist

This coming weekend is the much anticipated Pastor's Conference @ Glendale Baptist Church in Miami, FL. If you have not registered or if you need more info as you make your way to Miami, you can go to the church's website (www.glendalembchurch.org) to get your trip together. The conference will focus on the need to discover and recapture a Biblical Hermeneutic - that is a biblical and historical approach to interpreting the Word of God. One of the phrases that will be consistently tossed around will be the phrase "Redemptive Historical Hermeneutics." There is a good website - Biblical Theology and Redemptive Historical Hermeneutics - that can introduce you to Redemptive Historical Hermeneutics and explain other differing approaches. If you click on the Frequently Asked Question link, you will find some worthwhile answers as well. See ya in Miami.
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